There has been a lot of talk around the Internet recently about Elsevier taking down PDFs of articles on academia.edu and what it says about scholarly publishing (my favorite analysis is here). As an open access advocate my sympathies in this case are, actually, with Elsevier. Here’s why:
When Savage Minds went down unexpectedly, everything would have been lost if it wasn’t for the Internet Archive. On out sidebar is a link to the site backup on their servers, where almost all of our old posts are preserved. Please help us thank the Internet Archive by making a donation to their current fundraising drive. Via BoingBoing, here’s how you can have your donation count three-fold:
An incredibly generous anonymous donor is helping the Internet Archive rebuild — and grow — by matching every donation made before 2014 three-to-one. That means your $50 donation results in a $200 contribution. They are raising $1,000,000 before the end of the year to fund more machines and five petabytes — that’s five thousand terabytes! — of storage.”
And yes, we do hope to eventually restore the old site, thank you for your patience!
[This is an invited post by Lavanya Murali Proctor. Lavanya is a linguistic and cultural anthropologist who believes that the academic class system is incompatible with the principles and ethics of anthropology, and therefore we can—and should—be at the frontlines of this battle. She lives online at @anthrocharya].
Many contingent faculty have noted that the AAAs are very expensive, and therefore exclude those who cannot afford to go—a fairly large number of anthropologists. At the Chicago meetings, I spoke to a few members of the AAA governance on this issue. They said that the AAA aims to increase accessibility broadly defined. This is no bad thing considering the meetings are inaccessible in a variety of ways to a variety of people, which problems anthropologists rehash every year (for example, unaffordable to adjuncts or hard to navigate for anthropologists with disabilities). The focus, in increasing accessibility, is on media and technology.
The question I’d like to throw open to the readership of this blog is this: do you have any suggestions for participatory media technologies that can be used at the meetings that would allow those currently excluded to be included as presenters and collaborators and not just audiences (within the parameters of limited bandwidth)?
This week’s Savage Minds Occasional Paper (SMOPS) is Edward Sapir’s “Culture in the Melting-Pot”. In this brief piece, Sapir asks: What would it mean to have a uniquely, authentically American culture? One free from its roots in Europe and anchored in the lived reality of Americans? This is just as pressing a question when Edward Sapir addressed it in 1916 as it is in today’s era of reactionary conservatism. But in truth, the points raised in Sapir’s brief comment are relevant to any settler colony, and hence is of interest far beyond the United States.
[Savage Minds welcome guest columnist Andrea Morrell, Assistant Professor of Urban Studies at Guttman Community College in NYC. Andrea was our eyes and ears at the AAA business meeting as the Executive Committee received the Committee on Labor Relations' resolution on contingent faculty. Ironically underpaid adjuncts are the very group least likely to afford to attend professional conferences, so we are very grateful to Andrea for her contribution that a more inclusive audience might learn about our Association's ongoing efforts.]
It will likely come as no surprise to readers of Savage Minds that the number of adjunct and contingent faculty (a group that includes part-time or adjunct faculty, grad students and teaching assistants, postdoc appointments, and full-time non-tenure track faculty) teaching courses in U.S. colleges and universities has nearly doubled since 1975. The predominance of contingent and adjunct academic faculty has serious implications for the integrity of college teaching and for academic freedom, but for adjunct and contingent faculty members the most pressing issue is often the material difficulties of making only $2500 per course. Teaching a full load—at many colleges three courses per semester—an adjunct would earn a mere $15,000 a year. Sometimes it is far less.
In addition to the poverty of these wages, the nature of the adjunct or contingent academic’s relationship to their employer is by definition precarious: wages cannot always be relied upon semester to semester and year to year. This precarity is hard for our families, it is hard on our bodies, and it is, quite simply, hard to pay the rent.
So what does this mean for us as anthropologists and for our largest professional organization, the AAA?
“The long, dark night of the end of history has to be grasped an enormous opportunity. The very oppressive pervasiveness of capitalist realism means that even glimmers of alternative political and economic possibilities can have a disproportionately great effect. The tiniest event can tear a hole in the grey curtain of reaction which has marked the horizons of possibility under capitalist realism. From a situation in which nothing can happen, suddenly anything is possible again.”
—Mark Fisher, Capitalist Realism
Sarah Kendzior’s interview from the summer over at PolicyMic started making rounds again on my facebook feed recently. If anything, it seems to resonate more now.
I spent this past Thanksgiving with a bunch of orphaned activists and grad students. At some point, I foolishly started asking people for advice on grad school, assuming I’d find similar sympathies with more perspective. But I was shocked: several people told me it wasn’t that bad, that they enjoyed it, that it was better than anything else they could be doing—and even that finding jobs wouldn’t be that much of a problem.
Welcome back AAA conference-goers, while you sleep off your hangovers/ jet-lag use your ample free time to catch up on all the links you missed. Please follow us @savageminds or like or Facebook page to get anthropology themed news, blogs, and other interesting Internet flotsam on a semi-daily basis. Twitter users will want to check the second to last bullet point, Kerim has shared his growing list of anthropologists on Twitter. If you’ve spied something around the web that you’d like to share with the Savage Minds community email me at email@example.com. Happy clicking!
- Alaskan Natives: “Its going to be 40-below in a month.” Indian Country hit hard by gov’t shutdown. //MT
- We need someone to do a report like this for anthro -Rx
- Michael Eisen nails it on Science’s latest anti-OA piece -Rx
- New found archaeological site may push back dates for Apache occupation of Southwest. //MT
- The most intellectual joke I know… //MT
- New faculty positions versus new PhDs, a chart. /KF
- How direct is the relationship b/w SAT performance & household income? Doesnt get any more direct than this. //MT
- Hunter-gatherers thought farmers were jerks, wouldn’t hang out together. //MT
- The geography of an unwanted humanity /KF
- Because its Friday: “Remediating Viking Origins: Genetic Code as Archival Memory of the Remote Past” -Rx
- The new skull from Dmanisi /KF
- Discourse on the Otter is the best postmodern/postcolonial aquatic mammal mashup meme evar!! //MT
My god, who are all these people? I never knew there were so many anthropologists! And so many books, panels, sub-fields, panels, etc. how to navigate it all? Maybe I’ll run out and do some sight-seeing instead…
I’m giving a paper this time, but luckily it’s scheduled at a time nobody except my adviser will be there. Now that I’m in grad school I know some people who can help me navigate. I follow them around like a baby chicken. Read more…
Most attendees of the annual meetings in Chicago are, as one wag put it, exhAAAusted from all our conference going, and the dust is only now settling. As we look back on the conference, however, it is worth asking what actually happened there. Different people will have different answers to this question, but for me and the people in my scholarly network, the big answer is: ontology.
The term was not everywhere at the AAAs, but it was used consistently, ambitiously, audaciously, and almost totally unironically to offer anthropology something that it (supposedly) hasn’t had in a long time: A massive infusion of theory that will alter our paradigm, create a shift in the field that everyone will feel and which will orient future work, and that will allow us, once again, to ask big questions. To be honest, as someone who had been following ‘ontological anthropology’ for the past couple of years, I was sort of expecting it to not get much traction in the US. But the successful branding of the term and the cultural capital attached to it may prove me wrong yet.
In fact, there were just two major events with the world ontology in the title: the “Politics of Ontology” roundtable and the blowout “The Ontological Turn in French Philosophical Anthropology”. But these events were full of ‘stars’ and attracted plenty of attention.
Will this amount to anything? What is ontology anyway? Were there other themes that were more dominant in the conference? I don’t have any answers to these questions yet, but I hope to soon and will let you figure it out when I do. If you get there before me, then fire away in the comments section and we’ll see what people think.
By Carole McGranahan with Kate Fischer, Rachel Fleming, Willi Lempert, and Marnie Thomson
Wondering what to wear to the AAAs? We’ve got you covered. For women: throw a few scarves in your suitcase, a suitable range of black clothes, a kick-ass pair of shoes or boots, and some anthropological “flair,” and you should be good to go. Men need to pack their nice jeans, a good buttoned shirt, and the pièce de résistance: a stylish jacket. Unless you’re an archaeologist. Then all you need are jeans.
Anthropologists around the world are packing for the annual American Anthropological Association meetings (“the AAAs”) being held this year in balmy Chicago from November 20-24. What, you might wonder, are they packing? What look do anthropologists go for at the AAAs where thousands of anthropologists gather each year? We’ve turned to our social media networks to find out, posting this question on Twitter and on multiple Facebook accounts to learn just what fashion choices anthropologists are making this week. Read more…